Mokhtari gave a lecture where the philosophy of Gadamer was leading: different understandings of a text are natural because the meaning comes from a fusion between reader and text. I asked him whether he knew Nasr Hamid Abu Zayd and he smile understandably. He had been already in Yogyakarta before and was apparently on good terms with organiser Shafaatun al-Mirzana. Some quotes: 'We have not the duty to discover the meaning of the text, but to give meaning to the text. The text is a dead phenomenon. We must give new life to the text through meaning.'
Mokhtari was followed by a lady from Iran, Jamila Alamanhuda, who spoke in Persian, which was sentence after sentence translated into English. She based her talk on Molla Sadra, a philosopher who was very important for Khomeiny as well as for Ali Shariati and Tabataba'i. Christians and Muslims are part of the Millet Ibrahim.We all want to surrender to God. Why then are only 'Muslims' called Muslims and not Christians as well? This reminded me of Nurcholis Madjid about Muslim with and without a capital letter.
The other Iranian lady (Prof. Rayhan Sadat) was not so liberal as Jamila. She only complained that the present generation was not so piousandobedient as the first generation, the sahabat.
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